USOOL E DEEN

 USOOL YANE DEEN KI BUNYAD DEEN KI JAREY (ROOT) JIS PER DEEN KI EMARAT KHARE HOTI HAI AGAR BUNYAD KO NIKAL DIA JAYE TO PURE EMARAT GIR JAYGE YA JAR KO KANT DIA JAYE TO PURA PARE (TREE) KHATM HO JAYGA.

TOHEED – USOOL E DEEN ME SAB SE AWAL TOHEED HAI TOHEED KA MATLAB YE HAI KAY KHUDA EK HAI JIS KA KISE BHI ETBAR SE KOI BHI SHAREEEK NHI HAI ALLAHA NE KHUD APNAY RASUL SE ALAAN KRAYA  KHUL HO ALLAHA HO AHAD AY RASUL KAH DEJAY KAY ALLAHA EK HAI JIS KA KOIHISSA NAHI HO SAKTA ALLAHA USSAMAD  ALLAHA BE NIYAZ HAI WHO KISE KA MOHTAJ NHI HAI LAM YULAD WALAM YULAD NA ISS KA KOI BETA HAI WO KHUD KISE KA BETA HAI WALAM YA KUNLAHU KUF WAN AHAD ISS KAY KOI HUMSER YA BARABER NAHI HAI.

 TAMAM KAYNAT KA EKTHYAR ISSE KAY HAAT ME HAIN PURI DUNYA KA HAKIM SIRF WAHE HAI ISS KAY ALAWA KOI KHUDA NHI.

   AAP DEKHTAY HAI KAY KESI CHOTE SE CHOTE COMPANY KAY BHI AGAR DO’N MALIK HO JATAY HAIN TO KABHI NA KAHBI DO’NO ME IKTELAF HO JATA HAI DO’NO ALAG-ALAG HO JATAY HAI AAKHIR ME EK HE MALIK RAH JATA HAI TO ETNI BARE DUNYA KAY DO’N YA ISS SE ZADA KHUDA HO JAYGE TO ZAHIR HAI EN ME EKTELAF HO JAYE AUR ENN ME JO TAKATWAR HOGA WAHE BAQE RAH JAYGA ISS LIYE EK HE KHUDA HAI WO HER CHEZ KA MALIK HAI HAR CHEZ KA EKTEYAR ISE KO HAI WO KISE MUAMLAY ME BHE KISE KA MOHTAJ NHI HAI.

 ADAL – INSAN BACHPAN HE SAY APNAY SHAFEEK WA MEHARBAN PALNAY WALAY KA MOHTAJ HOTA HAI JO ISKE ZARURAATO KA PURA KAR SAKAY AUR MUSEBAT KAY WAQT ISSKE MADAD KAR SAKAY DO CHAR BHAI-BAHEN HO’N JAB ENN SAB KI KISE BAT PAR KOI JHAGRA HOTA HAI TO ENN KO ZARURAT HAI, INSAAF KAY SATH FASLA KARNAY WALA KI YAH ZARURAT INSAN KI TA-UMR RAHTI HAI WO APNAY UPER HUKUMAT CHAHTA HAI MAGAR ASE JO ZARURAT KAY WAQT ENSAAF DELA SAKAY KHUDA WANDAY AALAM JO HAKIM HAI TAMAM KAENAT KA ISKAY LIYE BHI AADIL AUR ENSAAF KRNAY WALA HONA ZARURI HAI JO AAKHRAT ME NAKE AUR BAA’D KAY DERMEYAN ADAL WA ENSAAF KAY SATH FASLA KR SAKAY. YAKENAN KHUDA AADIL HAI AGAR KOI DO’N RAKAT NAMAZ PARTH HAI TO ISS KA SAWAB JITNA AMEER KO DAYGA ITNA GHAREEB KO DAYGA AUR AGAR GUNAH KARTA HAI TO JITE SAZA KISE GHAREEB KO DYGA ETNE SAZA AMEER KO DAYG KOI AMEER GUUNAG KARKAY ISS KAY AZAB SE BACH NAHI PAYGA AUR KOI GHAREEB APNAY HAQ SE MAHRUM NHI RAH PAYGA YAHE TO ADAL HAI AGAR KUDA KI HUKUMAT BHI ASE HAI JASE BANDO KI HUKUHAT KAY JIS ME LOGON KO ENSAAF NHI MILTA TO PIR KHUDA AUR BANDO KI HUKUMAT ME KYA FARK RAH JAYGA HAQDAR KO HAQ NA DENA MAZLUM KI MADAD NA KARNA ADAL WA ENSAFF KAY SAATH FASLLA NAH KARNA ZULM HAI JO KHUDA TAMAM KO ADAL WA ENSAFF SE KAM LANAY KA HUKM DETA HAI WO KHUDA  KHUD KASEY AADIL NAHI HOGA YAKINAN KHUDA ADIL HAI ZALIM NAHI HAI.

 

NABUWAT – KHUDA WANDAY AALAM GAYAB HAI WO LOGON KO NAZAR NAHI AATA HAI ISLIYE WOH APNAY EHKAM BANDO KO BARAHE RAST NHI PAHUCHA SAKTA APNAY BANDON TAK PAHUCHNAY KAY LIYE ALLAHA NAY AMBIA MUSRALEEN K ENTEZAM KIA HAI. KHUDA WANDAY AALAM NE EK LAHK CHOBEES HAZAR ( 124000) NABI BHAYJAY JINHO NE  ALLAHA KA PAGHAM BANDON TAK PAHUCHAY AMBIA KA MASOOM HONA ZARURE HAI. MASOOM KA MATLAB YEH HAI KAY AMBIA HAR TARAH KI BURAI JHOOT FAREB AUR KHAYANAT SE PAAK HAI. AMBIA PER BHAROSA KAR KAY KHUDA KO MANA ISS KI KETAB KO MANA ISS KAY DEEN KO MANA JAB AMBIA KI SADAQAT WA MASOOMYAT PER HE EMAAN NAHI HOGA TA DEEN WA MAZHAB BHI KHABIL E ETBAAR NHI RAHEGA.

 TAMAM AMBIA MAIN. AAKHRE NABI WA RASUL HAMERAY NABI HAZRAT MAHAMAD MUSTAFA (S.W.W.) HAIN JO TAMAM AMBIA SAY AFZAL AUR ENN KAY SARDAR HAIN AAP KI UMMAT MUSALMAN KAHLATE HAI AAP KAY WALID HAZRAT ABDULLA, MAA HAZRAT AAMNA DADA HAZRAT ABDUL MUTTALID CHACHA HAZRAT ABUTALIB HAIN JO HASHMI HAIN AUR MAKKA MAIN PAIDA HUAY QURAN MAJEED AAP HE PR NAZIL HUA JO ALLAHA KI AAKHRE KITAB HAI.

IMAMMAT –ALLAHA KAY MASUM AMBIA JO EHKAM ALLAHA KI TARAF SE LAYKER ENKO BADI EMANDARE SEY BANDO TAK PAHUCHAYA JAB TAK AMBIA ZINDA RAHAY DIL O JAAN SE ALLAHA KAY EHKAM KI HIFAZAT KARTAY RAHAY AUR KISE BANDY KO EHKAM E ELAHI MAIN TABDELE NAHI HONAY DE AMBIA KAY BAAD JO EHKAM E ELAHI KE HEFAZAT KARAY ISKO IMAM KAHTAY HAI. IMAM BHI NABI KI TRAH MASUM HOTA HAI AGAR IMAM NABI KI TARAH AALIM MASUM SACHA AUR EMANDAR NAHI HOGA TO JIN LOGON KAY KHILAF ISLAM KAY EHKAM HON WO APNAY ZULM APNI DOLAT HUKUMAT YA SHAN O SHOKAT KAY ZARYE IMAM KO DABA KAR DEEN MAIN KHAYANAT KAR LAYGAY AUR EHKAM E ELAHI KO APNI MARZE KAY MUTABIK DHAAL LAYGA ISS TRAH ALLAHA KA HAKEKE DEEN BAKE NA RAHAY GA LAKIN AGAR IMAM MASUM HAI HAR TARHA KI GALTI KHANAYAT WA ZULM SE PAAK HAI TO ISSKO NA KISE KI RESHWAT KHAREED SAAYGE AUR KISE KA ZULM WA SETAM ISKO JHUKA SAKAYGA.

 HAMARAY NABI KA DEEN KHAYAMAT TAK RAHNAY WALA HAI ISSLIYE ALLAHA NE APNAY NABE KAY BAAD DEEN E ISLAM KI HEFAZAT KAY LIYE BARAH IMAMO KA ENTAYZAM FARMAYA JO NABI KI AAL SAY HAI ENN ME AWWAL HAZRAT ALI (A.S.) DUSRAY ENN KAY BARAY BATAY IMAM HASAN (A.S.) TESRAY ENN KAY CHOTAY BATEY IMAM HUSSAIN (A.S.) CHOTAY IMSM HUSSAIN (A.S.) KAY BATEY IMAM ZANUL ABEDEEN (A.S.) PACHWE IMAM ZANUL ABEDEEN (A.S.) KAY BATEY IMAM MOHAMAD BAQAR (A.S.) CHATAY IMAM MOHAMMAD BAQER (A.S.) KAY BATEY IMAM JAFAR SADIQ (A.S.) SATWAY IMAM JAFAR SADIQ (A.S.)  KAY BATEY IMAM MUSA KAZIM (A.S.) AATHWAY IMAM MUSA KAZIM (A.S.) KAY BATEY IMAM ALI RAZA (A.S.) NAWAY IMAM RAZA (A.S.) KAY BAEY IMAM MOHAMAD TAQI (A.S.) DASWE  IMAM MOHAMAD TAQI (A.S.) KAY BATEY IMAM ALI NAQI (A.S.) GYARWE IMAM ALI NAQI (A.S.) KAY BATEY IMAM HASAN ASKARE (A.S.) BARWE IMAM HASAN ASKARE (A.S.)KAY BATEY AAKHRE IMAM HAZRAT MOHAMMAD MAHDE (A.S.) YEH WO SILSELA HAI JO BARAHE RAST NABI SE MILA HUA HAI BECH ME KOI KISE TARHA FASLA NAHI YEH SAB KAY SAB MASOOM HAIN ENHON NAY APNAY-APNAY ZAMANAY ME DEEN E ISLAM KIY HIFAZAT KI AUR BADE-BADE YAZEED KO DEEN ME KISE TARAH KI DAQAL ADAZI NAHI KARNAY DE CHAHAY ISS KAY LIYE ENKO APNA GHAR BAAR LUTANA DOST WA EHBAB BHAI BHATEJO BHANJO AUR BEVIO KI QHURBANI DENA PARE YEH TAMAM QURBANIA DAY KR ENHONAY YE WAZAY KAR DIA KAY ASE AZEEM QURBANIA HER EK KA KAAM NAHI HAI ISE TARAH DEEN KI HIFAZAT BHI HER EK NAHI KAR SAKTA DEEN KI HEFAZAT WAHE KAR SAKTAY HAIN JIN KO ALLAHA NEY ISS KAAM KAY LIYE BANAYA HO.

AGAR IMAM ALLAHA KI TARAF SE BANAYE HUAN AUR MASOOM NA HONGAY TO MASUM AMBIA KAY ZARYE BHEJA HUA DEEN GUNAGAR LOGON KAY HATON MAIN AA KAR TABDELI KA SHEKAR HO JAYGA ALLAHA KA DEEN BHAJNA AMBIA KO MASUM BANA NA SAB BEKAR HO JAYGA BAAD NABI KHUSUSAN HAMARAY NABI KAY BAAD DEEN KI BAQA KAY LIYE IMAMAT HE AHAM CHEEZ HAI.

  YOMA NAD O KULLO ANASINN BEIMAMEHIM KHAYAMAT ME HER INSAN KO ISS KAY IMAM KAY SATH BULAYA JAYGA. ISS LIYE ZARURE HAI INSAAN IMAMAT TO ACHE TARAH SAMJHAY.

QYAMAT –USOOL E DEEN ME PANCHWE CHEEZ QYAMAT HAI. ISS DUNYA ME ACHAY BURAY DONO TARAH KAY LOG HAIN JAHAN NEAK AUR KHUDA TARS LOG HAIN WAHE ENTAYHAI ZALIM WA JABIR JHOTAY MAKKAR LUTARAY KHATIL GHASIB LOG BHI HAIN KHUDA WANDAY AALAM TAMAM DUNYA KAY KHATM HONAY AUR MAR JANAY KAY BAAD SAB KO EK JAGEH JAMA’N KRAYGA ENN LOGON KA HISSAB KITAB HOGA NEKON KO ENN KAY ACHAY KAMON KO ENAAM AUR BURAY LOGON KO UNN KAY GUNAHO KI SAZA DAYGA LOGAN KO MAYDAN E HISSAB ME JAMAN KARNAY KA NAAM QYAMAT HAI QYAMAT ADEL E ELAHI KAY MUZAHRAY KA NAAM HAI. JO ZALIM LOG HAIN JIN KO SAZA KO KHOF HAI WAHE LOG QYAMAT KA INKAAR KRTAY HAIN MAGR KISE KAY ENKAR KRNAY SE YE SHAEY TALNAY WALE NAHI HAI.

 YEH HAIN DEEN E ISLAM KI BUNYADE USOOL. AGAR KOI ENSAN ENN USOOL MAIN SE KESI EK KA BHI ENKAR KRTA HAI TO WO HAQEQE MUSALMANN NHI HAI KYU KI YA USOOL EK DUSRAY ME PEWAST HAI AGAR KOI ENN ME SE KESI EK KO BHI CHORTA HAI TO WO SAHI MUSALMAN NAHI SERF BARAE NAAM MUSALMAN HAI.